Adventures Retold at Home
Debate over oral tradition
There is a long-standing debate about the oral tradition of Beowulf. Today’s segment finds the tradition of Norse storytelling in its flower. Imagine, if you will, Beowulf’s fellow countrymen in a Geat longhouse sitting around a long rectangular pit-fire. Beowulf has returned from Denmark. Stories to tell. But how were the stories told?
The question of whether Beowulf was passed down through oral tradition prior to its present manuscript form has been the subject of much debate and involves more than simply the issue of its composition. Rather, given the implications of the theory of oral-formulaic and oral tradition, the question concerns how the poem is to be understood, and what sorts of interpretations are legitimate. In his landmark 1960 work, The Singer of Tales, Albert Lord, citing the work of Francie Peabody Magoun and others, considered it proven that Beowulf was composed orally.
Later scholars have not all been convinced; they agree that "themes" like "arming the hero" or the "hero on the beach" do exist across Germanic works, some scholars conclude that Anglo-Saxon poetry is a mix of oral-formulaic and literate patterns. Larry Benson proposed that Germanic literature contains "kernels of tradition", which Beowulf expands upon. Ann Watts argued against the imperfect application of one theory to two different traditions: traditional, Homeric, oral-formulaic poetry and Anglo-Saxon poetry. Thomas Gardner agreed with Watts, arguing that the Beowulf text is too varied to be completely constructed from set formulae and themes. John Miles Foley wrote that comparative work must observe the particularities of a given tradition; in his view, there was a fluid continuum from traditionality to textuality.
And now . . . Back to Our Story . . .
“Enjoy it Well!”
And timber burn. After many trials,
He was destined to face the end of his days
In this mortal world; as was the dragon,
For all his leasehold on the treasure.
Yet the prince of the rings was too proud
To line up with a large army
Against the sky-plague. He had scant regard
For the dragon as a threat, no dread at all
Of its courage or strength, for he had kept going
Often in the past, through perils and ordeals 2350
Of every sort, after he had purged
Hrothgar’s hall, triumphed in Heorot
And beaten Grendel. He outgrappled the monster
And his evil kin. One of his cruelest
Hand-to-hand encounters had happened
When Hygelac, king of the Geats, was killed
In Friesland: the people’s friend and lord,
Hrethel’s son, slaked a sword blade’s thirst for blood.
But Beowulf’s prodigious
Gifts as a swimmer guaranteed his safety: 2360
He arrived at the shore, shouldering thirty
Battle-dresses, the booty he had won.
There was little for the Hetware to be happy about
As they shielded their faces and fighting on the ground
Began in earnest. With Beowulf against them,
Few could hope to return home.
Across the wide sea, desolate and alone,
The son of Ecgtheow swam back to his people.
There Hygd offered him throne and authority
As lord of the ring-hoard: with Hygelac dead, 2370
She had no belief in her son’s ability
To defend their homeland against foreign invaders.
Yet there was no way the weakened nation
Could get Beowulf to give in and agree
To be elevated over Heardred as his lord
Or to undertake the office of kingship.
But he did provide support for the prince,
Honored and minded him until he matured
As the ruler of Geatland. Then over sea-roads
Exiles arrived, sons of Ohthere. 2380
They had rebelled against the best of all
The sea-kings in Sweden, the one who held sway
In the Shylfing nation, their renowned prince,
Lord of the mead-hall. That marked the end
For Hygelac’s son: his hospitality
Was mortally rewarded with wounds from a sword.
Heardred lay slaughtered and Onela returned
To the land of Sweden, leaving Beowulf
To ascend the throne, to sit in majesty
And rule over the Geats. He was a good king. 2390
In days to come, he contrived to avenge
The fall of his prince; he befriended Eadgils
When Eadgils was friendless, aiding his cause
With weapons and warriors over the wide sea,
Sending him men. The feud was settled
On a comfortless campaign when he killed Onela.
And so the son of Ecgtheow had survived
Every extreme, excelling himself
In daring and in danger, until the day arrived
When he had to come face to face with the dragon. 2400
The lord of the Geats took eleven comrades
And went in a rage to reconnoiter.
By then he had discovered the cause of the affliction
Being visited on the people. The precious cup
Had come to him from the hand of the finder,
The one who had started all this strife
And was now added as a thirteenth to their number.
They press-ganged and compelled this poor creature
To be their guide. Against his will
He led them to the earth-vault he alone knew, 2410
An underground barrow near the sea-billows
And heaving waves, heaped inside
With exquisite metalwork. The one who stood guard
Was dangerous and watchful, warden of that trove
Buried under earth: no easy bargain
Would be made in that place by any man.
The veteran king sat down on the cliff-top.
He wished good luck to the Geats who had shared
His hearth and his gold. He was sad at heart,
Unsettled yet ready, sensing his own death. 2420
His fate hovered near, unknowable but certain:
It would soon claim his coffered soul,
Part life from limb. Before long
The prince’s spirit would spin free from his body.
Beowulf, son of Ecgtheow, spoke:
“Many a skirmish I survived when I was young
And many times of war; I remember them well.
At seven, I was fostered out by my father,
Left in the charge of my people’s lord.
King Hrethel kept me and took care of me, 2430
Was open-handed, behaved like a kinsman.
While I was his ward, he treated me no worse
As a wean about the place than one of his own boys,
Herebeald and Haethcyn, or my own Hygelac.
For the eldest, Herebeald, an unexpected
Deathbed was laid out, through a brother’s doing,
When Haethcyn bent his horn-tipped bow
And loosed the arrow that destroyed his life.
He shot wide and buried a shaft
In the flesh and blood of his own brother. 2440
That offence was beyond redress, a wrong footing
Of the heart’s affections; for who could avenge
The prince’s life or pay his death-price?
It was like the misery felt by an old man
Who has lived to see his son’s body
Swing on the gallows. He begins to keen
And weep for his boy, watching the raven
Gloat where he hangs: he can be of no help.
The wisdom of age is worthless to him.
Morning after morning, he wakes to remember 2450
That his child is gone; he has no interest
In living on until another heir
Is born in the hall, now that his first-born
Has entered death’s dominion forever.
He gazes sorrowfully at his son’s dwelling,
The banquet hall bereft of all delight,
The windswept hearthstone; the horsemen are sleeping,
The warriors underground; what was is no more.
No tunes from the harp, no cheer raised in the yard.
Alone with his longing, he lies down on his bed 2460
And sings a lament; everything seems too large,
The steadings and the fields.
Such was the feeling
Of loss endured by the lord of the Geats
After Herebeald’s death. He was hopelessly placed
To set to rights the wrong committed,
Could not punish the killer in accordance of the law
Of the blood-feud, although he felt no love for him.
Heartsore, wearied, he turned away
From life’s joys, chose God’s light
And departed, leaving buildings and lands 2470
To his sons, as a man of substance will.
“Then over the wide seas Swedes and Geats
Battled and feuded and fought without quarter.
Hostilities broke out when Hrethel died.
Ongentheow’s sons were unrelenting,
Refusing to make peace, campaigning violently
From coast to coast, constantly setting up
Terrible ambushes around Hreasnshill.
My own kith and kin avenged
These evil events, as everybody knows, 2480
But the price was high: one of them paid
With his life. Heathcyn, lord of the Geats,
Met his fate there and fell in battle.
Then, as I have heard, Hygelac’s sword
Was raised in the morning against Ongentheow,
His brother’s killer.
When Eofor cleft
The old Swede’s helmet, halved it open,
He fell, death-pale: his feud-calloused hand
“The treasures that Hygelac lavished on me 2490
I paid for as I fought, as fortune allowed me,
With my glittering sword. He gave me land
And the security land brings, so he had no call
To go looking for some lesser champion,
Some mercenary among the Grifthas
Or the Spear-Danes or the men of Sweden.
I marched ahead of him, always there
At the front of the line; and I shall fight like that
For as long as I live, as long as this sword
Shall last, which has stood me in good stead 2500
Late and soon, ever since I killed
Dayraven the Frank in front of the two armies.
He brought back no looted breastplate
To the Frisian king, but fell in battle,
Their standard-bearer, high-born and brave.
No sword blade sent him to his death,
My bare hands stilled his heartbeats
And wrecked the bone-house.
Now blade and hand,
Sword and sword-stroke, will assay the hoard.” 2510
For the last time: “I risked my life
Often when I was young. Now I am old,
But as king of this people I shall pursue this fight
For the glory of winning, if the evil one will only
Abandon his earth-fort and face me in the open.”
Then he addressed each dear companion
One final time, those fighters in their helmets,
Resolute and high-born: “I would rather not
Use a weapon if I knew another way
To grapple with the dragon and make good my boast 2520
Did against Grendel in days gone by.
But I shall be meeting molten venom
In the fire he breaths, so I go forth
In mail-shirt and shield. I won’t shift a foot
When I meet the cave-guard: what occurs on the wall
Between the two of us will turn out as fate,
Overseer of men, decides. I am resolved.
I scorn further words against this sky-born foe.
“Men at arms, remain here on the barrow,
Safe in your armor, to see which one of us 2530
Is better in the end at bearing wounds
In a deadly fray. This fight is not yours,
Nor is it up to any man except me
To measure his strength against the monster
Or to prove his worth. I shall win the gold
By my courage, or else mortal combat,
Doom of battle, will bear your lord away.”
Background
Beowulf is not entirely critical of Beowulf’s heroism. The narrator openly admires the protagonist’s courage and strength. The fact that the poet has decided to write an epic poem about Beowulf at all implies that he sees value in his example. Nevertheless, the poem presents what is good about Beowulf’s heroism as a thing of the past. Beowulf’s two-part structure emphasizes the glory of Beowulf’s youth, and the sad inevitability of his death. Likewise, the poem has a two-part view of warrior-king heroism: it was glorious, in its way, once upon a time, but now it is over, and that’s for the best. The glory of the Scandinavian warriors is human and impermanent, and with the benefit of hindsight it is obvious to the poet that Beowulf’s fame is insubstantial compared to the glory of God: “The truth is clear: / Almighty God rules over mankind / and always has” (l.700-1).
Exploration 1: Was Beowulf’s death “inevitable?
Exploration 2: What is your reaction to the statement that “Beowulf’s fame is insubstantial compared to the glory of God. “The truth is clear: / Almighty God rules over mankind / and always has.”
Exploration 3: Early in this segment, Beowulf ascents the Geatish throne. Putting aside the epic’s descriptions of Beowulf, do you think he is fit to be king? What were the qualities looked for in a king in those ancient days?
ReplyDelete1. Beowulf’s death was premature. All of us face inevitable death. He should have passed the role of king to a younger man.
The poem makes it sound like the different tribes had to be constantly killing their enemies before being killed by them themselves.
And who the enemy was was constantly in flux:
If Hryghtar slew Hroglyc in his hot hatred, the new war was on.
It’s still like that today, but for most of us, the battlefield is far off and we are under the bubble.
2. My reaction is that this makes perfect sense. Someone who doesn’t believe in God might say the Force abandoned him.
3. The king’s job was to protect his people from their enemies and oversee justice among his own people. For his day, Beowulf would have been a good king.