Welcome back to the graveyard! Cemetery. Charnel Grounds. Last Resting Place. Bone yard. Skull orchard, 墓地. It’s all the same in the end. (Argh!)
As I’ve said before, I’ve been labeled as one who tends toward the dark side too often and too much. With that in mind, I’m going to do my best in the commentary before and after the second Act of “Bones, Hollows, and Spades" to stay on the lighter side, share some “little known facts” about burial conditions, and generally shy away from diving too deeply into the cerebral and philosophical. There is enough of that heady stuff within the poem itself. Anyway, how far from humor can we get considering our three players are a talking skull, a dog with the wisdom of a buddha, and a gravedigger who has seen enough of death for fifty lifetimes. I’ve also thrown in a trip to Fargo in today’s bargain.
Without delay, then, here is Act Two of “Bones, Hollows, and Spades.” Act One can be accessed on 1 February 2021, Monday, posted at the Wannaskan Almanac.
Bones, Hollows,
and Spades
Act Two
Questioning
a dead man ‘tis folly’s fun
but
ask I will and hear what comes
I’ll
talk wit’da skull that Claude’s nose dug up
‘dis
roundish bone lies ons’top like’n filthy cup
He pauses digging,
leans on the shovel
His thoughts seem
to flit and float, hover, and bubble
I stop my gnawing,
cock my head, prick my ears
Best not to bark
or interfere
Dust
Dust
Blowing never ends
grit swirls on
circling winds
Through bone-nose
notches gray dust trickles
dust-bits’
swirlings probe and prickle
like fading wafts
of memory
now nearly lost in
absent-minded reverie
floating above my
grounded head
barely kenning
that I am dead
Once I was a
carcass complete
blood, sinew, and
bone-hanging meat
now flesh husked,
blood dried up
my skull on its
back – an empty cup
I gnaw again, then
let go the bone
I slump down
weary, chomping done
I dip to dim
hearing my own faint snores
I wake and drop
back more and more
I rise and fall
from sleep to dreams
back and forth and
back again
Sliding and
drifting under silent snow
Dust
Dust
Boot-blackened
grit blocks my empty throat
my absent mouth
full of wind and whistles
all this
hollowness an undying riddle
No wood-clad ship
to shelter me
I’ve had enough of
worms and beetles
Laertes-like and
buried hugger-mugger
undrained, I
rotted before the funeral supper
I’m from the
creatural lower class
not even wrapped
in hair of grass
That’s the most I
know of who I truly am
a condition
present – understanding the end
Shroudless,
exposed, skin time-turned black
barely blanketed by turgid soil
quick, yet dead, where roots coil
But enough of this
backward looking
It weights upon my
absent back
Rather the man
behind the shovel, pushing
digging
digging
with no normal
pause
and then there is
this uncouth dog
he, too, digging
with his spread-toed paws
this mutt who
treats me like any other bone
And here we go – I
know this rumble
thoughts roll up,
surface and tumble
out and down the
sides of rubble
regurgitate, boil
and bubble
I’ll slink away –
avert this trouble
Background
If you google “Fargo ND cemeteries,” a map pops up sporting those little red circles with some sort of pointing appendage at the bottom, indicating where each cemetery is located. “North Buffalo,” “Fargo National,” and “Oak Mound.” If you look, you’ll see the ever popular “Evergreen,” “Sunset,” and “Riverside.” Ethnic and diverse religious groups have staked out their plots of land – “Salem Lutheran,” “Fridem Swedish,” “Islamic Society,” and “Beth El.” Lest we forget, Fargo has the singular, “Sunset Pet Cemetery.” And that’s just a sampling of about half the cemeteries in the Fargo area.
(Warning: this paragraph may offend some readers.) But Fargo is nothing special. People are dying wherever you look, to state the obvious, especially in this time of pandemic. Dying is so common that everybody does it eventually. The point is that they are everywhere – cemeteries, that is. It’s a wonder we haven’t run out of space. Well, actually some countries and cities have run out of ground suitable for burial. Makes one think harder about cremation, doesn’t it? (More on these subjects when we post Act Three of “Bones, Hollows, and Spades.”)
Do you know why the traditional depth of burial is six feet? Some of you trivia buffs do. After the next few sentences, you will also be in the know. It all started with the plague: The origins of “six feet under” come from a 1665 outbreak in England. As the disease swept the country, the mayor of London literally laid down the law about how to deal with the bodies to avoid further infections.
How about those above-ground cemeteries in New Orleans? How come? This is an easier question, as we know the answer only too well. New Orleans' cemeteries are filled with above-ground tombs because of the city's swampy terrain. The cemeteries draw tourists, and the tourists draw criminals who hide between the tombs and monuments and rob and mug unsuspecting tourists. It's worth the money to sign up for a commercial cemetery tour to avoid being a victim.
What happens when we run out of cemetery space? Stay tuned for commentary on this subject when we post Act Three of “Bones, Hollows, and Spades.”
Exploration 1: What do you think of Claude? His view on all the happenings around him? His loyalties, if any?
Exploration 2: Does Gideon’s accent remind you of anywhere?
Exploration 3: Do you like heroic couplets, minus the iambic pentameter? Do they suit this poem?
1. Claude is loyal to the one who feeds him. He's not getting much off the deceased.
ReplyDelete2. WW.
3. I'm an idiot non-savant when it comes to poetic meter. I hope P.O.E.M. doesn't pull my membership.
You missed my favorite cemetery in the Fargo area. The Prairie Home Cemetery on South 8th St.. just opposite Concordia College in Moorhead. The cemetery inspired the name of Garrison Keillor's late lamented radio show. Really dad.