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20 August 18 Chaga

The Forest holds mysteries. Unless one lives within the Forest’s boundaries, most of the beings and secrets remain unseen, unheard, hidden in lack of awareness. Yes, the Forest remains lovely when not intimating with its fierceness. One of the more unusual life form growing in the Forest has to be fungi, more commonly known as mushrooms. Although becoming more well known, the chaga fungus is difficult to find and even more difficult to sustainably harvest. On one level today’s poem speaks of this dark fungus; however, on another, searching for this mushroom parallels how some of us live our lives.

HUNTING FOR CHAGA


            Dark patch against white birch
                        outside soot-black and deep like a scaly stellar hole
                        inside moose-hide- yellow-brown
                        a birch pintoed with shadows but fungus-few named chaga

            White as paper birch, we grow upward toward the light
                        spattered with dark events and wounds
                        unfurling our bark as elders do
                        exposing peach-bright skin coming through
            When we age, our dark patches swell
                        Growing slowly silent, feeding the way to the final knell

The light’s mystery lies inside hidden 
                        the place we hope to abide beyond time stays forbidden
                        swathed deep within the black illusion
                        of a no sunrise emerging to conclusion
            
            Not every birch hosts the chaga
            Not every tree a birch can be
                        Likewise, sore few of us hold the mystery
                        and fewer still claim our truest history

Why look for chaga?
Why hike amid far birches?
Better to stay warm beside the hearth
Better to leave foraging to ones who walk the Forest earth

But the outbound call to chaga rings so strong
And the hunting can be either right or wrong
            Away foragers go to far white birches
            and the green-clattering leaflets’ song

Background
I first heard about chaga from a DNR Wildlife Manager. Of course, as a Forest denizen, I had to see for myself. Chaga is a fungus, a type of mushroom, but one that does not appear in the usual fairy-capped shape we think of. Chaga typically grows in very cold climates, so northwestern Minnesota qualifies as chaga territory. As more people become aware of chaga’s medicinal properties, the hunt is on, and not always in a sustainable way. Interestingly, chaga’s fungal conk almost always indicates decay within the tree which typically has undergone stress, wounding or both. The decay is usually slow. Sound anything like some of the difficulties of life? Do we grow our own conks? Perhaps, consider that since the tree decays from the inside out, and may break or fall during wind storms, we, too, symbolically may degenerate from within until one day the stress is too much and we break. Conversely, the claims about chaga’s medicinal benefits for humans range from slowing the aging process, to lowering cholesterol, to preventing/fighting cancer.

Exploration 1: Is it worth one’s time to seek out fungi? Why or why not?

Exploration 2: Profile the comparison of chaga hunting with the searches within our lives.

Exploration 3: When it comes to unsustainable practices, what is similar in harvesting chaga, and how we treat ourselves?

Your Monday Poet, Jack Pine Savage

Wannaska World 2018.08.20
As Otto made his way to the Beito-McDonnell Memorial Bridge*, enjoying the slow flow of the river making its way quietly through its banks, he considered the friend request from Izzi. Actually, he wasn’t at all sure that the request might not be someone’s prank – probably the B&B’s handiwork, he thought. But how could B&B possibly know about Izzi, the pseudo, scientist of the cosmos? No, couldn’t be him. Then, some incarnation of Wink? Even more unlikely, Otto decided. Only wishful thinking, since Otto had never heard Wink speak – not really.

Two river rats scurried along under the brush, as Otto percolated on Izzi’s genesis. If she actually existed, where did she come from, if not Oklahoma, and how did she acquire her cosmic knowledge, true or not? That most certainly qualified as half hoax and half wild imagination, but he needed more information before he decided. “Holy buckets!” Otto exclaimed under his breath. “I’m starting to believe she’s real!” Then he let go of all thought of Izzi’s origins and corporeality, as he arrived at the bridge.

Otto always felt a waft of warmth and wellbeing come over him at the bridge. Being a railway bridge and still in use, a person had to be careful to listen for the train’s whistle, and sometimes (the bridge being such an insignificant overpass) the engineer forgot to blow his horn. In that case, only the sound of approaching wheels on rails warned the bridge-crosser of impending death.

Anyway, Otto immediately recognized the source of the warmth – his absent father, Paul Pepperhorst whose last name his mother continued to cling to, just as she still counted the days since their marriage. Otto counted the years of his father’s disappearance, five in a row now, when Otto’s age had barely topped seven. He had only fine, clean memories of his dad, fat with long afternoons of fishing from this bridge and long walks through local fields and forests. But today, Otto brushed those memories aside as he hadn’t brought his rod and lures, and he didn’t feel like walking any farther.

It occurred to Otto that his father’s presence existed no more in reality than did Izzi’s, and now Wink’s, but a person might imagine anyway. His dad and Wink, yes, but Izzi? Her existence defied common sense. Otto brushed thoughts of her aside as well, his attention now on what he certainly heard behind him – the sound of panting.







Comments

  1. *Historical note on the Beito-McDonnell Memorial Bridge
    Sigrid Beito and Tumany McDonnell were star-crossed lovers who grew up among the third generation of the original Palmville Township inhabitants, back when the intersections of rivers and railroads determined where folks settled - that and wherever the wagon wheel axle happened to snap.

    In addition to the usual mixed-marriage concerns of that era - Norwegian/Irish, Protestant/Catholic, tradesman/farmer - and unbeknownst to either family, Sigrid and Tumany each carried a rare, recessive, genetic disorder unique to their homelands. These genetic conditions are similar to the inheritance of Tay-Sachs disease typically found in Eastern European Jews, but with very different symptoms. In fact, subsequent modern laboratory testing in descendants of Sigrid and Tumany lead forensic experts to believe that these disorders directly contributed to their demise. Hence, the memorial.

    Sigrid suffered from full penetrance of Flavis-Capillis disease, in which persons so afflicted demonstrate impaired, rapidly fluctuating changes of cognitive judgment, in direct proportion to serum oxytocin levels. Think, love hurts so good. As for Tumany, in addition to being afflicted with an extreme preoccupation for obtaining and consuming alcohol, he suffered from the most shameful, culturally reprehensible of Irish genetic afflictions - Sine-Ironia - the constitutional inability to perceive irony or avoid ironic circumstances, thought to originate in County Kerry, peculiarly, in residents of Dingle.

    As their relationship became public, Sigrid's parents forbade her any further contact with the Papist; Tumany's long-suffering Irish mother - unable to accept the thought of another woman in Tumany's life - filled her son's head with an unending, sobering list of the trials and tribulations of fatherhood. To no avail. So it was on that fateful New Year's Eve evening when Tumany asked Sigrid to meet him at the bridge - an evening after Sigrid had spent the entire day dreaming of a new home filled with babies of her own with Tumany, and an evening after Tumany had already enjoyed a few too many visits with the holiday spirits.

    Huddled together under the trestle for warmth, Tumany told Sigrid of his plan - an idea for a permanent commitment ritual to demonstrate their abiding love to all:
    "We'll each give up a digit for one another."
    "A what?!"
    "A digit. I'll give up my ring finger for you, and you only have to give up a baby toe."
    Overwhelmed by a surge of oxytocin at Tumany's proposal of eternal love, Sigrid agreed to his plan.
    "But how, my love?"
    "We do it tonight. The 7:45 will be here in minutes. You go to the west side of the tracks and lay your baby toe on the rail; I'll stay here on the east side and stretch my ring finger on this rail. It'll be over before you know it."

    And so, it was.

    Of further historical note related to Tumany's genetic affliction with respect to Sigrid's ancestry, Beito is a Norwegian habitational name from a river flowing across a farm in Valdres, derived from an element meaning "freezing cold" in Norwegian, which it surely was under that trestle on that fateful New Year's Eve night.

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